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4.4 out of 5
88.00% of customers are satisfied
5.0 out of 5 stars A Superb Reader
The collection of literature itself is excellent, but this book is worth reading for its introduction alone. It places early fiction in context and reflects on the value of fiction (as distinct from literature) itself - extremely interesting! I had assumed that fiction as a form of literature existed in all civilizations - this is simply not true and, as the author reveals, fiction tells us a lot about past societies and indeed ourselves.
4.0 out of 5 stars Long before Austen
An outstanding job. I'm not certain that I'd have chosen the same selections, but these are good ones and the prefatory remarks are excellent.
5.0 out of 5 stars Five Stars
An excellent book, a perfect introduction to a period which can be quite daunting for the student. Highly recommended
5.0 out of 5 stars Questioning virtue and love in 12th century England
This is a fascinating collection of early English fiction. The standard story content is of the knight of great valour engaged in brave adventure for the love of a lady, always declared to be of great beauty. Laura Ashe explains the cultural background well, particularly in her introduction to the story of ‘Gui of Warwick’ by an unknown author (pages 261-267). Knights had to prove themselves to gain marriage to a lady heiress, and so secure estate and lineage. It was all very Darwinian. There is of course a glaring inconsistency between physical ‘valour’ which requires violence and brutality, and the tenderness of love which the standard story line claims it deserves and engenders.Whilst some of this literary collection exemplifies this model uncritically, other contributions level heavy criticism. Marie de France mocks the standard story line most powerfully in her ‘Lais’. Gui of Warwick ultimately denounces his extravagant and exaggerated success in the standard paradigm, and becomes a religious hermit. Love defined as male prowess meeting female beauty and inheritance is challenged by a more substantial divine love. Chaucer makes the same point in ‘Troilus and Criseyde’ where love of Christ is greater than unreliable self-centred human romantic love. Meanwhile ‘Amis and Amilun’, again by an unknown author, mocks the Christ tale by having Amis casually behead his children to apply their blood to heal Amilun’s leprosy, as God is supposed to have sacrificed his son whose blood is claimed to redeem humanity.This is a powerful mix. Laura Ashe claims that it is the start of fiction focussing on ‘interiority’. Fiction is also about ‘story’ per se, but these stories do deeply examine the perceived nature of love.
Three Stars
Not as interesting as I thought it would be
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